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The Name Game PDF Print E-mail
Written by Rey   
Wednesday, 13 April 2005

Some people are wondering at my use of Hebrew names a few posts back. They wondered if I went legalist or if I knew something they didn’t. Maybe someone reading this is wondering if they should be using the Hebrew or Greek or Latin names.

First off, Paul’s name in Greek is Paulos…it means small or little. That’s the name that’s actually in the greek text. In Spanish the name is Pablo. Same name, just the translation. Paul, everyone knows, had two names. I’ll call the Greek name his Civil name and his Hebrew name his cultural name. That name is translated as Saul in English, but is Sha’ul in Hebrew. So why would I use Sha’ul instead of Paulos when speaking about Paul in the last two posts…especially when the text literally says Paulos? Especially when the last time Saulos or Saul is actually used is in Acts 13:9? I’ll hold off on that bit.

Jesus’ name in the Greek text is Iesous. In Hebrew, his name would be Yeshua which is short for Yehoshua or Joshua (amazing that and part of a completely different post). But why would I use Yeshua when the text uses Iesous? What is my justification?

I think Paul’s drive of becoming your audience is a good point (1 Cor 9:19-23; 10:31-33). If you’re going to speak to an ethnic group, sharing with them the message that God wants them to hear, you should speak their language. I have a dreadfully hard time with this. Being an ethnic Latino, parents being first generation immigrants, you would think my Spanish would be better, but it’s actually horrid. Even so, when I speak to other Hispanic folk, I don’t refer to our Lord as Gee-zuhs but as Hay-soos (obviously, phonetically written).

If I’m going to write to an audience that may be of ethnic Jewish descent, I try as often as possible to use Hebrew names—even though the text doesn’t refer to them as such. Some Jewish folk find a great offense in using Greek names for Jewish people, especially considering the things the Jews have suffered at the hands of the Grecian armies. So much so that some honest believers find themselves using the Hebrews Name Translation instead of other versions, simply because of the Hebrew names. My ethnic Jew uncle, a professing believer in Jesus the Anointed, has a huge problem with Martin Luther’s teachings simply because of where he went in his thinking later in life.

So there you go, it’s out—I call them all by the names I want to use whenever it fulfills my purpose. I admit it. Hope you don’t feel offended if I keep doing it. I'm not saying that I do it even close to as good as Paul, but I gotta shoot for something.

-r-
Actually, no one is wondering or asking. I just didn't get a chance to do some studying last night. Or maybe I have ulterior motives.


Comments (4)Add Comment
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written by Shane, June 25, 2005
'm actually putting together an article on this very subject. I am sure it will meet with some flaming.

Question, why would anyone think you are a legalist for using their true names?

Is it just me or do "Christians" like to throw that term around carelessly?
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written by Rey, June 25, 2005
Maybe I was using the wrong term. I was trying to paint a picture of people potentially thinking I'm being hoity toity (sp?) by using the Hebrew names. Especially since I am notoriously average and there are plenty of people much smarter who could use the original languages correctly.

It is true that Christians like to throw that term around...probably not as much as they like to throw around Anathema, Pelagian and Synergist though.
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written by Guest, June 25, 2005
I'm more concerned with your misuse of hoity toity, personally. I mean, everyone knows that hoity toity is properly used as a term to describe the "potty" to a child who is training to get out of diapers.

Rey, you should be ashamed!
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written by Rey, June 25, 2005
I didn't know that! Once again I prove that my potential for heresy holds no limitations.
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